Pig
Years of the Pig
| Birth years | Stem-branch | Element |
|---|---|---|
| 1935 | Yi-Hai | Wood |
| 1947 | Ding-Hai | Fire |
| 1959 | Ji-Hai | Earth |
| 1971 | Xin-Hai | Metal |
| 1983 | Gui-Hai | Water |
| 1995 | Yi-Hai | Wood |
| 2007 | Ding-Hai | Fire |
| 2019 | Ji-Hai | Earth |
| 2031 | Xin-Hai | Metal |
Listed by Gregorian year (1924–2031). Note: birthdays between Li Chun (around Feb 4) and Chinese New Year fall under different signs in the folk and BaZi rules — use the birthday finder for your exact case.
Pig personality
The "fixed element" is the sign's own branch element (Water). Each year additionally carries a stem element — 2027 Ding-Wei is a Fire Goat year, for example. The two are different layers.
2027 Fire Goat year outlook
folk traditionA three-harmony year — folk astrology says goodwill returns: those you helped and those who helped you both count this year.
Pig (亥) × Goat (未) — a half combination inside the 亥-卯-未 木 frame. Shared wavelength and easy cooperation; a tier below six harmony but still strong.
The Pig completes the harmony frame with Rabbit and Goat: folk readers favor networking, teamwork and big collaborative work. The Pig's decency is hard currency this year.
A naturally warm year. Harmony years favor family matters by folk tradition — meeting parents, making a home, growing the family all run smooth.
Steadily improving. One folk reminder: generosity is a virtue — give it a budget. In good years, losses usually wear the mask of "couldn't say no".
Comfort years invite excess; diet and routine are the only watch-items. Build the exercise habit now, while the year is kind.
The following is a folk-tradition reading (Tai Sui culture), keyed to the sign's branch relation with the year branch Wei (harmony, clash, punishment, harm, or same sign) — cultural reference, not deterministic prophecy.
Excerpts retrieved verbatim from the on-site corpus (San Ming Tong Hui, Yuan Hai Zi Ping, Zi Ping Zhen Quan, Di Tian Sui), each with a chapter-level locator.
Plain reading: combinations, clashes, harms and punishments are collisions between branches — movement, attachment, dispute, or hidden friction; context decides the sign.
命理深微,子平可推;先要取其日干,次则详其月令。年时共表其吉凶,《妖祥》不忒于岁月,通参于成败,祸福无遗。或有不见之形,须当审究;更有分抽之绪,后学难知。 天清地浊,自然稟一气之生。 五行正贵,忌刑冲剋破之乡。 四柱支干,喜三合六合之地。 寅申巳亥,乃财官印綬长生。 辰戌丑未,係禄马印星奇库。 日贵时贵,大忌刑冲剋破。 拱禄拱贵,最怕填实刑冲。 观无合有合,逢凶不凶。 伤官之于年,运到官乡不喜。 阳刃冲合岁君,运临而祸至。 辰戌魁罡,忌官星怕逢七杀。 金神日刃,喜七杀而忌刑冲。 时上偏官要制伏,弱身强官。 专杀莫逢鬼旺,亦要制伏为强;但看本有本无,遇而不遇,要稟中和。 辛亥多逢丑地,怕填实,不喜官星。(飞天禄马格) 甲子日再逢子时,嫌丑午,亦畏庚辛壬癸亥子。(子遥巳格) 禄马飞天,离巽(巳)丙丁聚巳午。 倒冲天禄,壬骑龙背,辰多冲戌官星。 乙用丙子,聚贵声名。(乙巳鼠贵格) 嗟夫!财命有气,背禄而不贫;绝财命衰,纵建禄而不富。
Fu-verse essentials: take the day stem first, then the month command; the five elements dread clash and breakage, the four pillars love three- and six-combinations; Yin-Shen-Si-Hai are the growth seats of wealth, officer and seal.
破败事无成。又:正财还与月官同,最怕干支遇破 冲,岁运若临财旺处,须教得富胜陶公。又:正财切忌劫财神, 破害刑冲不可论,岁运那堪逢刃地,命延不死也遭??。财星得 位正当权,日主高强名利全,印绶若逢相济助,金珠满柜福绵 绵。又:身旺无官只取财,财神冲破却为灾,身衰财旺还知夭, 官盛身强福禄媒。又:财多如何不发财,只因身弱少培栽,运 到比肩身旺地,富贵荣华次第来。又:财多身弱刃刚强,身旺 之乡大不祥,凤寡鸾孤寒夜怨,房中妻哭两三场。又:财神忌 透只宜藏,身旺逢之大吉昌,切忌比劫相遇会,一生名利被分 张。又:财多身旺足荣欢,身旺财多化作官,身衰财多财累己, 是非不竞起争端。合诸说,观正财喜忌见矣。 如甲日午年己,乙日巳年戊,喜忌与月干正财同。若岁带 正马,生辰戌丑未月或夏令月中,己土旺相,不犯刑冲分夺, 日干乘旺,主受祖业丰厚。若生寅卯月令,柱中更带比肩,或 遇运行伤劫之地,必主贫困。 如甲日带巳午时之例,无刑冲破劫,主招美妻,得外来财 物,生子荣贵,财产丰厚,此非父母之财,乃身外之财,招来 产业,宜俭不宜奢。
Direct wealth verses: wealth with the month officer prospers in wealth luck; dread the rob-wealth star and clashes; a strong day master with wealth in its rightful place takes both name and gain.
Plain reading: the day stem is the "self"; every other character is read by its relation to it — that relation is the Ten Gods.
经云:年逢贵气,不用制伏,喜日主健旺,羊刃相合,柱 中带财,更行财运,发福清秀。最忌身衰,盖七煞乃小人之象, 既居祖宗之位,如朝廷老臣,祖父老仆,日主健旺,老仆则尽 力以事幼主,日主衰弱,不能与小人为主,何肯尽力事之?反 成害已之物。年干见此,必主出身寒微,四柱行运有情,主寒 门生贵子,若煞旺身衰,冲刑太过,必主贫穷,至重者带孝遭 刑。又曰:岁煞一位不宜制,四柱重见却宜制,日主生旺,制 伏略多,喜行煞旺地,制伏太过,或煞旺身衰,官煞混杂,岁 运如之,碌碌之辈。若制伏不及,运至身衰煞旺乡,必生祸患。 一命戊戌、庚申、壬午、癸卯,戊与癸合,卯与戌合,壬坐午 支,财官俱备,为贵。古歌云:岁德壬来见戌年,财旺身强禄 自然,更得运行财旺地,为人忠聪慧又忠贤。又:年干七煞莫 言凶,制合为权最有功,若得身强无忌破,此身多入禁庭中。 又:岁伤日干不和同,须要干支制伏重,煞旺喜行身旺地,初 年难免一场凶。
Seven Killings in the year pillar: welcome a strong day master with wealth in the chart; if the self is weak, the killings seated in the ancestors' place turn on their master — poverty, in severe cases mourning and punishment.
夫观小儿之命,如种花木之法。善培养者,则根苗茂盛, 花果兴隆;不善培养者反是。何以言之?凡人种花木,必以土 栽培其根,根实则苗盛;必以水浇灌其体,体壮则花茂;赖阳 火温照其花,花实则果成;假金刃修伐其枝,枝清则本固。设 若土虚根浅,水少苗枯,日暴花焦,风摧果落,是皆失中和培 养之气,其花木安有不枯之理乎?人之八字,以年为根,月为 苗,日为花,时为果,其理皆然。故推小儿之命,要日干有气, 月令生扶,年上栽根,印绶无伤,财官有制,七煞得化,伤官 遇合,气禀中和,不值刑冲破害,此则易养长寿之命。如煞重 身轻,财多身弱,伤官叠遇,食神重逢,日干或旺甚无依,或 太柔少印,气失中和,柱中有刑冲破害,此则难养促寿之命。 二者类如栽培之法。 又曰:小儿之命,当论时辰为正,先看关煞,次看格局。 日主强财官旺,有关无煞,日主弱财官少,常病易养;日干弱 财官多,有煞有关,难养。夫关者何也?即偏官为关,偏财为 煞。专以日干为主,取生成之数断之。关者,譬如今之关隘,
Reading a child's chart is like raising a plant: the year is the root, the month the sprout, the day the flower, the hour the fruit; firm roots and balanced care decide whether the child thrives.
Modern practitioner notes labeled by school — not classical quotations. For cross-reference only.
A full chart is eight characters across four pillars; the zodiac is just the year branch, shared by hundreds of millions. Culturally it carries real meaning — New Year customs, ben ming nian, the Tai Sui cycle — but precision in the tradition itself comes from the full Four Pillars.
Folk custom turns the year at the first day of the first lunar month; the Ziping method turns it at Li Chun, the solar-term rule used by classical manuals when setting the year pillar (exact passage — to be verified). Both are legitimate; they only disagree for Li Chun-to-CNY births, so state your rule instead of arguing.
Offending the Tai Sui (same, clash, punishment, harm) belongs to folk Tai Sui belief, with customs like wearing red. As culture it is real and influential; as prediction it has no verifiable basis. Take its useful face — a yearly reminder to act with care.
In Plain Words
For Pig people, 2027 reads as "Three harmony · supported" in folk Tai Sui culture — take it as reference, not fate. What is genuinely worth keeping is the plain advice above: say things early, sleep enough, keep clean records.
The Chinese zodiac is folk culture and traditional calendrics: personality profiles, lucky numbers and colors, and yearly outlooks are folk sayings — they neither predict nor guarantee life outcomes. Life is made of choices, not signs.
Compatibility quick links
The four pairings tradition considers most relevant to this sign: six harmony (best), three harmony (great), and six clash (friction).
FAQ
What years are the Year of the Pig?
Gregorian years of the Pig (1924–2031): — the cycle repeats every 12 years. Note: birthdays between January 1 and Chinese New Year still belong to the previous sign under the folk rule.
I was born in January or early February — how do I know my sign?
Check both traditions: folk usage turns the sign at Chinese New Year, BaZi astrology at Li Chun (around Feb 4). In 2027, for example: Jan 1 – Feb 3 births are Horses under both rules; Feb 4 (Li Chun) – Feb 5 births are Goats in BaZi but still Horses in folk usage; from CNY on Feb 6, both say Goat. Our birthday finder shows both results.
What element is the Pig — and what does "Fire Pig year" mean?
The Pig's fixed element is Water (the branch element). Each year also carries a stem element: undefined and undefined are both Pig years but with different stem-branches and year elements. The 2027 Ding-Wei year carries Fire as its stem element.
What does 2027 hold for Pig people?
Folk tradition keys the year to the sign's relation with the Tai Sui branch Wei (harmony, clash, punishment, harm, or same sign) — the 2027 outlook above follows that framework. It is a cultural reference, offered for interest, not a deterministic prediction.