山雷颐
Hexagram 27 focuses attention on nourishment — what sustains life, what feeds growth, and what we choose to take in and provide to others. The counsel is to be discerning about nourishment in all its forms: physical, intellectual, emotional, and spiritual. What you feed yourself and others shapes what you and they become.
颐:贞吉。观颐,自求口实。
颐养之道守正则吉:观察一个人养育什么、以及如何养活自己,便知吉凶。
Interpretive translationThe Corners of the Mouth. Perseverance brings good fortune. Pay heed to the providing of nourishment and to what a man seeks to fill his own mouth with.
彖曰:颐贞吉,养正则吉也。观颐,观其所养也;自求口实,观其自养也。天地养万物,圣人养贤,以及万民;颐之时大矣哉!
象曰:山下有雷,颐;君子以慎言语,节饮食。
山下有雷,上止下动如口咀嚼;君子效法它,谨慎言语、节制饮食。
舍尔灵龟,观我朵颐,凶。
象曰:观我朵颐,亦不足贵也。
You let your magic tortoise go and look at me with the corners of your mouth drooping. Misfortune.
颠颐,拂经,于丘颐,征凶。
象曰:六二征凶,行失类也。
Turning to the summit for nourishment, deviating from the path; to seek nourishment from the hill — continuing brings misfortune.
拂颐,贞凶,十年勿用,无攸利。
象曰:十年勿用,道大悖也。
Turning away from nourishment. Perseverance brings misfortune. For ten years act not — nothing furthers.
颠颐吉,虎视眈眈,其欲逐逐,无咎。
象曰:颠颐之吉,上施光也。
Turning to the summit for provision of nourishment brings good fortune. Spying about with sharp eyes like a tiger with insatiable craving. No blame.
拂经,居贞吉,不可涉大川。
象曰:居贞之吉,顺以从上也。
Turning away from the path. To remain persevering brings good fortune. One should not cross the great water.
由颐,厉吉,利涉大川。
象曰:由颐厉吉,大有庆也。
The source of nourishment. Awareness of danger brings good fortune. It furthers one to cross the great water.
Structure
Yi is formed by Mountain (Gen ☶) above Thunder (Zhen ☳). The hexagram's shape resembles an open mouth: two solid yang lines at the top and bottom, with four yin lines between them — the upper and lower jaws with space between. Gen above represents stillness and the upper jaw; Zhen below represents movement and the lower jaw. The image is of the mouth in the act of nourishing — taking in, processing, and providing sustenance.
Core meaning
The character Yi depicts the cheeks and jaw — the physical apparatus of nourishment. But the hexagram extends this image far beyond eating. It asks about everything we take in: the information we consume, the relationships we maintain, the thoughts we dwell on, the environments we inhabit. All of these nourish or deplete us, and we have more choice about them than we often exercise.
The traditional text asks two questions: what do you seek nourishment from, and what do you nourish in others? Both directions matter. A person who seeks nourishment from shallow or harmful sources will be weakened regardless of their other qualities. A person who nourishes others carelessly — feeding them what is easy rather than what is genuinely sustaining — does them a disservice even with good intentions.
Yi also speaks to the relationship between nourishment and cultivation. What you consistently feed grows stronger. What you consistently neglect withers. This applies to skills, relationships, values, and character. The hexagram asks whether your daily habits of nourishment — what you attend to, what you practice, what you consume — are building the person and the life you actually want.
In Liuyao readings, Yi often appears in questions about health, diet, relationships, and personal development. It asks the querent to examine their sources of sustenance and whether those sources are genuinely nourishing or merely habitual. It can also appear when someone is in a position of providing nourishment to others — as a parent, teacher, leader, or caregiver — and needs to consider whether they are providing what is truly needed.
In divination
When Yi appears in a reading, the central question is: what are you feeding, and is it genuinely nourishing? This applies both to what you take in and what you provide to others. The hexagram asks for discernment — not all nourishment is equal, and choosing carefully what to feed and what to withhold is a form of wisdom.
Yi is relevant for questions about health, relationships, learning, and personal development. It is less directly relevant for questions about external circumstances, though it may suggest that inner nourishment is the key to navigating those circumstances well.
Move from research into a real reading
If this page helped you frame the question, the next step is to run a reading with that same clarity.